Evans Experientialism
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| Xenophon Life: He was born in Athens about 431 B.C. and was a student of Socrates. He was hired as a mercenary by Cyrus, the younger brother of the Persian king, Artaxerxes, against whom he rebelled. When the rebellion failed at the battle of Cunaxa, Xenophon led the famous retreat of the Ten Thousand, all the Greek mercenaries who were trapped in Mesopotamia. On his return to Greece, he worked as a mercenary for the Spartans in their wars in Asia Minor and in Greece against the Athenians. The Spartans rewarded him with a country estate where he enjoyed the life of the landed gentry. Xenophon lost his estate in a war and settled in Corinth for the remainder of his life. He died sometime after 355 B.C. over 80 years old. Writings on the Persians: His most famous work is Anabasis, the story of the Ten Thousand. It contains a lot of information about Cyrus the Younger, Artaxerxes and the Persian army. He also wrote this book Cyropaedia, about the education and life of Cyrus. |
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Ways and Means
[1] For my part I have always held that the
constitution of a state reflects the character
of the leading politicians. 1 But some of
the leading men at Athens have stated that
they recognize justice as clearly as other
men; “but,” they have said, “owing to the
poverty of the masses, we are forced to be
somewhat unjust in our treatment of the cities.”
This set me thinking whether by any means
the citizens might obtain food entirely from
their own soil, which would certainly be
the fairest way. I felt that, were this so,
they would be relieved of their poverty,
and also of the suspicion with which they
are regarded by the Greek world.
[2] Now as I thought over my ideas, one thing
seemed clear at once, that the country is
by its nature capable of furnishing an ample
revenue. To drive home the truth of this
statement I will first describe the natural
properties of Attica.
[3] The extreme mildness of the seasons here
is shown by the actual products. At any rate,
plants that will not even grow in many countries
bear fruit here. Not less productive than
the land is the sea around the coasts. Notice
too that the good things which the gods send
in their season all come in earlier here
and go out later than elsewhere.
[4] And the pre-eminence of the land is not
only in the things that bloom and wither
annually: she has other good things that
last for ever. Nature has put in her abundance
of stone, from which are fashioned lovely
temples and lovely altars, and goodly statues
for the gods. Many Greeks and barbarians
alike have need of it.
[5] Again, there is land that yields no fruit
if sown, and yet, when quarried, feeds many
times the number it could support if it grew
corn. And recollect, there is silver in the
soil, the gift, beyond doubt, of divine providence:
at any rate, many as are the states near
to her by land and sea, into none of them
does even a thin vein of silver ore extend.
[6] One might reasonably suppose that the
city lies at the centre of Greece, nay of
the whole inhabited world. For the further
we go from her, the more intense is the heat
or cold we meet with; and every traveller
who would cross from one to the other end
of Greece passes Athens as the centre of
a circle, whether he goes by water or by
road. [7] Then, too, though she is not wholly
sea-girt, all the winds of heaven bring to
her the goods she needs and bear away her
exports, as if she were an island; for she
lies between two seas: and she has a vast
land trade as well; for she is of the mainland.
[8] Further, on the borders of most states
dwell barbarians who trouble them: but the
neighbouring states of Athens are themselves
remote from the barbarians. |
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